Assyria is mentioned first since Isaiah may well have written these words after the Northern Kingdom had been deported to Assyria in 721 B.C. The words about the rebuilding of the fallen dwelling or tabernacle of David are understood as describing the restoration of the kingdom of Israel during the millennium. The problem with this dispensationalist answer, however, is that one must then, because of the demands of the dispensational scheme, disregard what the New Testament says about the removal of the wall of partition between Jews and Gentiles. The parable therefore clearly leaves no room for people to come to salvation after the return of Christ.A common dispensational interpretation of this parable is to think of the virgins as standing for tribulation saints, specifically Israelites. 5:8; 15:28; 29:5). To the same effect are the following words from I Peter 1:10-11, "Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of Christ and the glories that would follow" (NIV). But does this teaching take I Corinthians 15:23 literally? John Hagee 2020 - God said: The Antichrist is here (Great Sermon) - Feb 19th, 2020 - Duration: 43:59. 3:6, 14; 6:11, 1 Pet. Despite differences in administration, there is only one covenant of grace which God makes with his people. In the immediate context of i Corinthians 15:23—26, we find the same adverbs used inter-changeably, and there, too, they express a simple sequence of events (1 Cor. First, I devoted myself to a thorough examination of what the… We are also grateful for their assertion that the differences between the dispensations do not concern the way of salvation.If it is true, however, that man in every dispensation needs to be saved by grace, does this not imply that man is in every dispensation utterly unable to obey God's will perfectly and thus to save himself through his own efforts? premillennialism each have a unique understanding of this period in light of when it expects Christ to return. The future of Israel is not to be seen in terms of a political kingdom in Palestine lasting a thousand years, but in terms of everlasting blessedness shared with all the people of God on a glorified new earth. Is it not abundantly clear from the passages just dealt with that the New Testament church is now the true Israel, in whom and through whom the promises made to Old Testament Israel are being fulfilled?We look next at the expression seed of Abraham. Dispensational Premillennialism, for example, ... and 2) prophesy should rendered literally. The idea of the "parenthesis church" implies a kind of dichotomy in God's redemptive work, as if he has a separate purpose with Jews and Gentiles. ... “if Calvin were alive today he would be a Dispensational … by Hoyt H. Houchen Guardian of Truth Magazine XXVI: 2, pp. 151, 166-67.443In this connection, note the following statement from the Belgic Confession, Article 37: “Finally, we believe, according to the Word of God, when the time appointed by the Lord (which is unknown to all creatures) is come and the number of the elect complete, that our Lord Jesus Christ will come from heaven ...” (Psalter Hymnal of the Christian Reformed Church, 1959, Section on Doctrinal Standards, p. 20).444Pentecost, Things to Come, p. 227. From the previous context we learn that Christ has been raised as the firstfruits of those who have fallen asleep (v. 20). Postmillennial Problems Will the Church convert the world? One of the most basic problems with premillennial teaching is that it perverts the promise that God made to Abraham. Dispensational Premillennialism: The Dispensationalist Era. This dispensationalist contention is based on a literal interpretation of a number of Old Testament passages. My departure from Premillennialism was gradual and came as a result of two discoveries as I studied Scripture. From The Bible and the Future by Anthony A. Hoekema. John F. Walvoord, a dispensational writer, insists that the word kai must be translated and, so that "the Israel of God" refers to believing Jews.414 The problem with this interpretation is that believing Jews have already been included in the words "all who follow this rule." The Jew must jump through one bunch of hoops and the Gentiles another. Peace and mercy to all who follow this rule, even to the Israel of God" (NIV). Dispensational Premillennialism: The Dispensationalist Era. Dispensationalists say that these chapters predict the rebuilding of the Jerusalem temple during the millennium, and of the worship that shall then take place at this millennial temple.Obviously, these chapters picture a glorious future for the Israelites who are in captivity at the time Ezekiel is writing. From Galatians 3:29 we learn that if we are Christ's then we are Abraham's seed, heirs according to promise. These words convey a far-reaching concession on the part of dispensationalists. Having progressively come out of the dispensational camp over the last 4 or so years, this book articulated very well many of the thoughts and struggles I had in mind while still engrossed in that system of theology - things that I could never really reconcile with Scripture. 16:19). Since, however, Ezekiel prophesied to the captives in Babylonia, does it not seem most likely that the immediate reference of this prediction is to the return from Babylonian captivity? Answer: A dispensation is a way of ordering things—an administration, a system, or a management. The word kai, therefore, should here be rendered even, as the New International Version has done. Do these passages give us the impression that Christ postponed his kingdom?A second point of criticism is this: the kingdom which Christ offered to the Jews of his day did not involve his ascending an earthly throne, as dispensationalists contend. These words do, however, accurately describe the new earth.We turn next to Ezekiel 40 to 48. There are three major views of . In my judgment this cannot be his meaning, in the light of what he has just said in verse 19: "No more shall be heard in it [the Jerusalem being described] the sound of weeping and the cry of distress." There are clear indications in Scripture, however, that the church (including both Jewish and Gentile believers) will be complete when Christ comes again. But it is to be observed that Paul says "the dead in Christ will rise," not "some of the dead in Christ," or "most of the dead in Christ." Premillennialism. When James says, "And with this the words of the prophets agree," is he referring to prophetic words about an event which is still thousands of years away? But this is precisely the word used in the Pentateuchal description of the Old Testament sacrifices to indicate their propitiatory or expiatory purpose (see Lev. Timothy Weber. The kingdom of God involves our activities in every realm of life, the material as well as the spiritual. In theology, a dispensation is the divine administration of a period of time; each dispensation is a divinely appointed age. Thus God's purpose with Israel has now been finally and totally accomplished.To suggest that God has in mind a separate future for Israel, in distinction from the future he has planned for Gentiles, actually goes contrary to God's purpose. It compromises long-held and well-established core doctrines of … Dispensationalists commonly say that we amillennialists spiritualize prophecies of this kind by understanding them as being fulfilled either in the church of this present age or in heaven in the age to come.423 I believe, however, that prophecies of this sort refer neither primarily to the church of this age nor to heaven, but to the new earth. All Rights Reserved, An Encouragement to be Valiant in a Time of Persecution and Martyrdom, If we confess our sins, he is faithful and just to forgive us our sins, Rethinking Regeneration (5-Part MP3 Series). Both of these writers, representing the dispensational standpoint, say that the millennial age will be concerned only with people who are still living in their natural bodies. Some examples of each type of fulfillment.Prophecies of this interpretation is certainly disputable ; should... 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